[bibtex key=HamkinsKikuchi2016:Set-theoreticMereology]

Abstract. We consider a set-theoretic version of mereology based on the inclusion relation $\newcommand\of{\subseteq}\of$ and analyze how well it might serve as a foundation of mathematics. After establishing the non-definability of $\in$ from $\of$, we identify the natural axioms for $\of$-based mereology, which constitute a finitely axiomatizable, complete, decidable theory. Ultimately, for these reasons, we conclude that this form of set-theoretic mereology cannot by itself serve as a foundation of mathematics. Meanwhile, augmented forms of set-theoretic mereology, such as that obtained by adding the singleton operator, are foundationally robust.

In light of the comparative success of membership-based set theory in the foundations of mathematics, since the time of Cantor, Zermelo and Hilbert, a mathematical philosopher naturally wonders whether one might find a similar success for mereology, based upon a mathematical or set-theoretic parthood relation rather than the element-of relation $\in$. Can set-theoretic mereology serve as a foundation of mathematics? And what should be the central axioms of set-theoretic mereology?

We should like therefore to consider a mereological perspective in set theory, analyzing how well it might serve as a foundation while identifying the central axioms. Although set theory and mereology, of course, are often seen as being in conflict, what we take as the project here is to develop and investigate, within set theory, a set-theoretic interpretation of mereological ideas. Mereology, by placing its focus on the parthood relation, seems naturally interpreted in set theory by means of the inclusion relation $\of$, so that one set $x$ is a part of another $y$, just in case $x$ is a subset of $y$, written $x\of y$. This interpretation agrees with David Lewis’s Parts of Classes (1991) interpretation of set-theoretic mereology in the context of sets and classes, but we restrict our attention to the universe of sets. So in this article we shall consider the formulation of set-theoretic mereology as the study of the structure $\langle V,\of\rangle$, which we shall take as the canonical fundamental structure of set-theoretic mereology, where $V$ is the universe of all sets; this is in contrast to the structure $\langle V,{\in}\rangle$, usually taken as central in set theory. The questions are: How well does this mereological structure serve as a foundation of mathematics? Can we faithfully interpret the rest of mathematics as taking place in $\langle V,\of\rangle$ to the same extent that set theorists have argued (with whatever degree of success) that one may find faithful representations in $\langle V,{\in}\rangle$? Can we get by with merely the subset relation $\of$ in place of the membership relation $\in$?

Ultimately, we shall identify grounds supporting generally negative answers to these questions. On the basis of various mathematical results, our main philosophical thesis will be that the particular understanding of set-theoretic mereology via the inclusion relation $\of$ cannot adequately serve by itself as a foundation of mathematics. Specifically, the following theorem and corollary show that $\in$ is not definable from $\of$, and we take this to show that one may not interpret membership-based set theory itself within set-theoretic mereology in any straightforward, direct manner.

Theorem. In any universe of set theory $\langle V,{\in}\rangle$, there is a definable relation $\in^*$, different from $\in$, such that $\langle V,{\in^*}\rangle$ is a model of set theory, in fact isomorphic to the original universe $\langle V,{\in}\rangle$, for which the corresponding inclusion relation $$u\subseteq^* v\quad\longleftrightarrow\quad \forall a\, (a\in^* u\to a\in^* v)$$ is identical to the usual inclusion relation $u\subseteq v$.

Corollary. One cannot define $\in$ from $\subseteq$ in any model of set theory, even allowing parameters in the definition.

A counterpoint to this is provided by the following theorem, however, which identifies a weak sense in which $\of$ may identify $\in$ up to definable automorphism of the universe.

Theorem. Assume ZFC in the universe $\langle V,\in\rangle$. Suppose that $\in^*$ is a definable class relation in $\langle V,{\in}\rangle$ for which $\langle V,\in^*\rangle$ is a model of set theory (a weak set theory suffices), such that the corresponding inclusion relation $$u\subseteq^* v\quad\iff\quad\forall a\,(a\in^* u\to a\in^* v)$$is the same as the usual inclusion relation $u\subseteq v$. Then the two membership relations are isomorphic $$\langle V,\in\rangle\cong\langle V,\in^*\rangle.$$

That counterpoint is not decisive, however, in light of the question whether we really need $\in^*$ to be a class with respect to $\in$, a question resolved by the following theorem, which shows that set-theoretic mereology does not actually determine the $\in$-isomorphism class or even the $\in$-theory of the $\in$-model in which it arises.

Theorem. For any two consistent theories extending ZFC, there are models $\langle W,{\in}\rangle$ and $\langle W,{\in^*}\rangle$ of those theories, respectively, with the same underlying set $W$ and the same induced inclusion relation $\of=\of^*$.

For example, we cannot determine in $\of$-based set-theoretic mereology whether the continuum hypothesis holds or fails, whether the axiom of choice holds or fails or whether there are large cardinals or not. Initially, the following central theorem may appear to be a positive result for mereology, since it identifies precisely what are the principles of set-theoretic mereology, considered as the theory of $\langle V,{\of}\rangle$. Namely, $\of$ is an atomic unbounded relatively complemented distributive lattice, and this is a finitely axiomatizable complete theory. So in a sense, this theory simply is the theory of $\of$-based set-theoretic mereology.

Theorem. Set-theoretic mereology, considered as the theory of $\langle V,\of\rangle$, is precisely the theory of an atomic unbounded relatively complemented distributive lattice, and furthermore, this theory is finitely axiomatizable, complete and decidable.

But upon reflection, since every finitely axiomatizable complete theory is decidable, the result actually appears to be devastating for set-theoretic mereology as a foundation of mathematics, because a decidable theory is much too simple to serve as a foundational theory for all mathematics. The full spectrum and complexity of mathematics naturally includes all the instances of many undecidable decision problems and so cannot be founded upon a decidable theory. Finally, it follows as a corollary that the structure consisting of the hereditarily finite sets under inclusion forms an elementary substructure of the full set-theoretic mereological universe $$\langle \text{HF},\of\rangle\prec\langle V,\of\rangle.$$ Consequently set-theoretic mereology cannot properly treat or even express the various concepts of infinity that arise in mathematics.

Mereology on MathOverflow | Mereology on Stanford Encyclopedia of Philosophy | Mereology on Wikipedia

Some previous posts on this blog:

Different models of set theory with same $\of$ | $\of$ is decidable