- J. D. Hamkins and R. Yang, “Satisfaction is not absolute,” to appear in the Review of Symbolic Logic, p. 1–34, 2014.

[Bibtex]`@ARTICLE{HamkinsYang:SatisfactionIsNotAbsolute, author = {Joel David Hamkins and Ruizhi Yang}, title = {Satisfaction is not absolute}, journal = {to appear in the Review of Symbolic Logic}, year = {2014}, volume = {}, number = {}, pages = {1--34}, month = {}, note = {}, abstract = {}, keywords = {to-appear}, source = {}, eprint = {1312.0670}, archivePrefix = {arXiv}, primaryClass = {math.LO}, url = {http://wp.me/p5M0LV-Gf}, doi = {}, }`

$\newcommand\N{\mathbb{N}}\newcommand\satisfies{\models}$

Abstract.We prove that the satisfaction relation $\mathcal{N}\satisfies\varphi[\vec a]$ of first-order logic is not absolute between models of set theory having the structure $\mathcal{N}$ and the formulas $\varphi$ all in common.Two models of set theory can have the same natural numbers, for example, and the same standard model of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, yet disagree on their theories of arithmetic truth; two models of set theory can have the same natural numbers and the same arithmetic truths, yet disagree on their truths-about-truth, at any desired level of the iterated truth-predicate hierarchy; two models of set theory can have the same natural numbers and the same reals, yet disagree on projective truth; two models of set theory can have the same $\langle H_{\omega_2},{\in}\rangle$ or the same rank-initial segment $\langle V_\delta,{\in}\rangle$, yet disagree on which assertions are true in these structures.

On the basis of these mathematical results, we argue that a philosophical commitment to the determinateness of the theory of truth for a structure cannot be seen as a consequence solely of the determinateness of the structure in which that truth resides. The determinate nature of arithmetic truth, for example, is not a consequence of the determinate nature of the arithmetic structure $\N=\{ 0,1,2,\ldots\}$ itself, but rather, we argue, is an additional higher-order commitment requiring its own analysis and justification.

Many mathematicians and philosophers regard the natural numbers $0,1,2,\ldots\,$, along with their usual arithmetic structure, as having a privileged mathematical existence, a Platonic realm in which assertions have definite, absolute truth values, independently of our ability to prove or discover them. Although there are some arithmetic assertions that we can neither prove nor refute—such as the consistency of the background theory in which we undertake our proofs—the view is that nevertheless there is a fact of the matter about whether any such arithmetic statement is true or false in the intended interpretation. The definite nature of arithmetic truth is often seen as a consequence of the definiteness of the structure of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$ itself, for if the natural numbers exist in a clear and distinct totality in a way that is unambiguous and absolute, then (on this view) the first-order theory of truth residing in that structure—arithmetic truth—is similarly clear and distinct.

Feferman provides an instance of this perspective when he writes (Feferman 2013, Comments for EFI Workshop, p. 6-7) :

In my view, the conception [of the bare structure of the natural numbers] iscompletely clear, and thenceall arithmetical statements are definite.

It is Feferman’s `thence’ to which we call attention. Martin makes a similar point (Martin, 2012, Completeness or incompleteness of basic mathematical concepts):

What I am suggesting is that the real reason for confidence in first-order completeness is our confidence in the full determinateness of the concept of the natural numbers.

Many mathematicians and philosophers seem to share this perspective. The truth of an arithmetic statement, to be sure, does seem to depend entirely on the structure $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, with all quantifiers restricted to $\N$ and using only those arithmetic operations and relations, and so if that structure has a definite nature, then it would seem that the truth of the statement should be similarly definite.

Nevertheless, in this article we should like to tease apart these two ontological commitments, arguing that the definiteness of truth for a given mathematical structure, such as the natural numbers, the reals or higher-order structures such as $H_{\omega_2}$ or $V_\delta$, does not follow from the definite nature of the underlying structure in which that truth resides. Rather, we argue that the commitment to a theory of truth for a structure is a higher-order ontological commitment, going strictly beyond the commitment to a definite nature for the underlying structure itself.

We make our argument in part by proving that different models of set theory can have a structure identically in common, even the natural numbers, yet disagree on the theory of truth for that structure.

**Theorem.**

- Two models of set theory can have the same structure of arithmetic $$\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_1}=\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_2},$$yet disagree on the theory of arithmetic truth.
- Two models of set theory can have the same natural numbers and a computable linear order in common, yet disagree about whether it is a well-order.
- Two models of set theory that have the same natural numbers and the same reals, yet disagree on projective truth.
- Two models of set theory can have a transitive rank initial segment in common $$\langle V_\delta,{\in}\rangle^{M_1}=\langle V_\delta,{\in}\rangle^{M_2},$$yet disagree about whether it is a model of ZFC.

The proofs use only elementary classical methods, and might be considered to be a part of the folklore of the subject of models of arithmetic. The paper includes many further examples of the phenomenon, and concludes with a philosophical discussion of the issue of definiteness, concerning the question of whether one may deduce definiteness-of-truth from definiteness-of-objects and definiteness-of-structure.

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Here I have some mathematical and philosophical questions:

1) In your non-absoluteness cases you give examples of two different models of ZFC which are agree on a certain structure but are not agree on what this model satisfies. For example they are agree on the notion of N but one of them believes that N is a model of a certain sentence P and another thinks that N is not a model of P. What is the source of this disagreement? Are these two models of ZFC agree on the notion of the statement P? Perhaps here the problem is not about the satisfaction relation and this difference in the point of views of these two models of ZFC is related to the different attitudes of the models M_1 and M_2 about the “meaning of the sentence P”. Because the definiteness of the satisfaction relation is dependent on definiteness of “both” first order “structures” and “sentences” in a certain mathematical world (model of ZFC).

Let me to add an example:

Consider Alice and Bob who are two archeologists with a same “ideology” (e.g. materialism). Both believes that “human” is just a configuration of atoms like any other object of the world and there is no spiritual being like a “soul” for a man. Some day Alice and Bob who are working on an ancient Egyptian grave find an ancient Papyrus. They cannot read it completely because they don’t know the meaning of some symbols but they can guess the meaning of the text from the readable words.

Alice: I guess the Papyrus says: “The sun gave soul to humans”.

Bob: No Alice. I think it says: “The sun gave life to humans”.

Now based on their materialistic ideology Alice thinks that the sentence on the Papyrus is false about humans but Bob believes that it is true about each human. This is a “misunderstanding” between them.

In this example Alice and Bob are two models of ZFC (ideology) agree on the notion of a certain structure (human) but disagree on the notion a given formal sentence (Text on the Papyrus) and so disagree on the truth value of this sentence on the model. Note that in this case based on their ideology Alice and Bob are agree on the “notion of satisfaction” in the models. Both of them believes that if the Papyrus says that humans have souls, it is a false sentence about the “human” as a model and otherwise it is true.

2) Are the facts which you introduced in this paper and also in your multiverse philosophy of mathematics refuting the “existence” of a “Platonistic world of the mathematical objects” or you are refuting its “uniqueness”?

It looks like a kind of “Pluralistic Platonism” which has a completely post-modern nature based on relativism and perhaps raised from living in a multinational society like NY as a paradigm.

3) Can we consider all of the different mathematical worlds as different “shadows” (or appearances) of a unique ideal world of mathematical objects? Note that these shadows can have contradictory properties if we consider them in an example like what I described in my MathOverflow question “Can we see invisible sets?”

Sorry for bothering (maybe)… An example (maybe) of a statement with two different meanings of the sentence in two different structures: L is a inner model of V, so it seems to have less sets than V. Howver, V+L implies that there exists unmeasurable subset in R, looks like that it makes subsets of R more, i.e. the sets become more. This seems to be a contradiction: after excluding some sets from V, L satisfies an existential proposition that cannot be satisfied by V. A simple and straightforward explanation: An existential propositional proposition \exists \phi (x) may be true in one model but false in another. But that does not make the former has “more elements” than the latter. It is because \phi (x) in \exists \phi (x) could be a complicated proposition, whose truth could be related to the “structure” of the model it is in.

or the simpler example: “countability” in different models of zfc.

I am not sure. Perhaps there is a problem on my browser. But the formulas appear in black color for me. It is a bit hard to read them in the (beauty) dark theme of the site.

Hmmnn. They look fine on my system. Is anyone else having trouble with them?

I installed a new version of my browser. It is fine now. Perhaps that was an incompatibility between softwares.

this indicates that your system forces MathJax to fall back to image fonts. if you’re using Firefox you might cause this by blocking web fonts. otherwise it’s a case of a bad connection and Mathjax timed out while downloading the web fonts.

Thanks for your useful advices Peter.

Isn’t the fact that satisfaction is not absolute a theorem of Jagger-Richards from 1965 published in “Out of Our Heads” US, vol. 2, no. 7? 🙂

Oh yes, their result has been released on the arxiv here:

An alternative (perhaps engineering-) version of the Jagger-Richards Theorem is as follows;

You can’t always get what you want, but it you try some time you just might find you get what you need.

This comes up in model-based digital image process algorithm research.

This is a very, very interesting paper. I did have a couple of question, though , regarding something you and Yang wrote on page 3:

So the slogan [Satisfaction is absolute!] is true to a very high degree, and in particular, it is true whenever the formula $\phi$ has standard -finite length in the metatheory (which is probably closer to what was actually meant by those asserting it), or between any two models of set theory, at least one of which has access to the satisfaction relation of the other (which covers such cases as L $\subseteq$ V and V $\subseteq$ V[G]), since any model of set theory that can see two satisfaction relations for a structure will see by induction on formulas that they must agree.”

Question 1: Could you give me an example of a circumstance in which $\phi$ would not have a standard-finite length in the metatheory?

Question 2: When the term “access” is used in this sentence, is this ‘access’ the access relation found in modal semantics? If not, are these concept in any way related?

Also, in the case where every model of set theory (ZFC) has access to the satisfaction relation of every other model of set theory, would that imply that set theory is categorical? If not, why not?

What do you mean by categorical here? I think this is not the model theoretic notion of a categorical theory. is it?

Ali, it is. After all, what the paper shows is that if, say, two models of set theory agree on what the natural numbers are and have the same standard model of arithmetic (i.e. $\mathbb N^{M_1}$ = $\mathbb N^{M_2}$ –at least for the standard model of arithmetic within this particular Kripke frame, the model of arithmetic is categorical in the standard model-theoretic sense), $\M_1$ can believe that $\theta$ is satisfied and $M_2$ can believe not-$\theta$ is satisfied (it is my belief, rightly or wrongly, that the standard model-theoretic definition of categoricity would demand that two isomorphic structures should have the same truths–here is where ‘nonstandardness’ may creep in….). But if $M_1$ and $M_2$ have access to each others satisfaction relation, then their satisfaction relations must agree (according to Hamkins and Yang), satisfaction is absolute, and my (possibly) stronger definition of categoricity is satisfied. Consider now the class of all models of ZFC, and let N$\theta$ mean “$\theta$ is necessary” (i.e. true in all models of ZFC) and P$\theta$ mean “$\theta$ is possible” (i.e. $\theta$ is true in at least one model of ZFC). Let the access relation “R” in question allow one model to ‘see’ into another model (in particular the other model’s cardinals and ordinals), and let “R” relate every model to every other model. Under these conditions, would there at least be (under the assumption that every model in the class would be able to see every other model’s satisfaction relation) an agreement that there is a unique standard model of ZFC? If not, why not?

Very useful explanation. Thank you very much.

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A note to Mitch: I would suggest starting your own blog, which might be a way for you to reach more people with your ideas. You can get started for free–check out wordpress.com.

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