Is there just one mathematical universe? DRIFT, Amsterdam, May 2019

This will be a talk for the Wijsgerig Festival DRIFT 2019, held in Amsterdam May 11, 2019. The theme of the conference is: Ontology.

Abstract. What does it mean to make existence assertions in mathematics?
Is there a mathematical universe, perhaps an ideal mathematical reality, that the assertions are about? Is there possibly more than one such universe? Does every mathematical assertion ultimately have a definitive truth value? I shall lay out some of the back-and-forth in what is currently a vigorous debate taking place in the philosophy of set theory concerning pluralism in the set-theoretic foundations, concerning whether there is just one set-theoretic universe underlying our mathematical claims or whether there is a diversity of possible set-theoretic worlds.

Pluralism-inspired mathematics, including a recent breakthrough in set-theoretic geology, Set-theoretic Pluralism Symposium, Aberdeen, July 2016

Set-theoretic Pluralism, Symposium I, July 12-17, 2016, at the University of Aberdeen.  My talk will be the final talk of the conference.

Abstract. I shall discuss several bits of pluralism-inspired mathematics, including especially an account of Toshimichi Usuba’s recent proof of the strong downward-directed grounds DDG hypothesis, which asserts that the collection of ground models of the set-theoretic universe is downward directed. This breakthrough settles several of what were the main open questions of set-theoretic geology. It implies, for example, that the mantle is a model of ZFC and is identical to the generic mantle and that it is therefore the largest forcing-invariant class. Usuba’s analysis also happens to show that the existence of certain very large cardinals outright implies that there is a smallest ground model of the universe, an unexpected connection between large cardinals and forcing. In addition to these results, I shall present several other instances of pluralism-inspired mathematics, including a few elementary but surprising results that I hope will be entertaining.

Satisfaction is not absolute

• J. D. Hamkins and R. Yang, “Satisfaction is not absolute,” to appear in the Review of Symbolic Logic, pp. 1-34, 2014.
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Abstract. We prove that the satisfaction relation $\mathcal{N}\satisfies\varphi[\vec a]$ of first-order logic is not absolute between models of set theory having the structure $\mathcal{N}$ and the formulas $\varphi$ all in common. Two models of set theory can have the same natural numbers, for example, and the same standard model of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, yet disagree on their theories of arithmetic truth; two models of set theory can have the same natural numbers and the same arithmetic truths, yet disagree on their truths-about-truth, at any desired level of the iterated truth-predicate hierarchy; two models of set theory can have the same natural numbers and the same reals, yet disagree on projective truth; two models of set theory can have the same $\langle H_{\omega_2},{\in}\rangle$ or the same rank-initial segment $\langle V_\delta,{\in}\rangle$, yet disagree on which assertions are true in these structures.

On the basis of these mathematical results, we argue that a philosophical commitment to the determinateness of the theory of truth for a structure cannot be seen as a consequence solely of the determinateness of the structure in which that truth resides. The determinate nature of arithmetic truth, for example, is not a consequence of the determinate nature of the arithmetic structure $\N=\{ 0,1,2,\ldots\}$ itself, but rather, we argue, is an additional higher-order commitment requiring its own analysis and justification.

Many mathematicians and philosophers regard the natural numbers $0,1,2,\ldots\,$, along with their usual arithmetic structure, as having a privileged mathematical existence, a Platonic realm in which assertions have definite, absolute truth values, independently of our ability to prove or discover them. Although there are some arithmetic assertions that we can neither prove nor refute—such as the consistency of the background theory in which we undertake our proofs—the view is that nevertheless there is a fact of the matter about whether any such arithmetic statement is true or false in the intended interpretation. The definite nature of arithmetic truth is often seen as a consequence of the definiteness of the structure of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$ itself, for if the natural numbers exist in a clear and distinct totality in a way that is unambiguous and absolute, then (on this view) the first-order theory of truth residing in that structure—arithmetic truth—is similarly clear and distinct.

Feferman provides an instance of this perspective when he writes (Feferman 2013, Comments for EFI Workshop, p. 6-7) :

In my view, the conception [of the bare structure of the natural numbers] is completely clear, and thence all arithmetical statements are definite.

It is Feferman’s `thence’ to which we call attention.  Martin makes a similar point (Martin, 2012, Completeness or incompleteness of basic mathematical concepts):

What I am suggesting is that the real reason for confidence in first-order completeness is our confidence in the full determinateness of the concept of the natural numbers.

Many mathematicians and philosophers seem to share this perspective. The truth of an arithmetic statement, to be sure, does seem to depend entirely on the structure $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, with all quantifiers restricted to $\N$ and using only those arithmetic operations and relations, and so if that structure has a definite nature, then it would seem that the truth of the statement should be similarly definite.

Nevertheless, in this article we should like to tease apart these two ontological commitments, arguing that the definiteness of truth for a given mathematical structure, such as the natural numbers, the reals or higher-order structures such as $H_{\omega_2}$ or $V_\delta$, does not follow from the definite nature of the underlying structure in which that truth resides. Rather, we argue that the commitment to a theory of truth for a structure is a higher-order ontological commitment, going strictly beyond the commitment to a definite nature for the underlying structure itself.

We make our argument in part by proving that different models of set theory can have a structure identically in common, even the natural numbers, yet disagree on the theory of truth for that structure.

Theorem.

• Two models of set theory can have the same structure of arithmetic $$\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_1}=\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_2},$$yet disagree on the theory of arithmetic truth.
• Two models of set theory can have the same natural numbers and a computable linear order in common, yet disagree about whether it is a well-order.
• Two models of set theory that have the same natural numbers and the same reals, yet disagree on projective truth.
• Two models of set theory can have a transitive rank initial segment in common $$\langle V_\delta,{\in}\rangle^{M_1}=\langle V_\delta,{\in}\rangle^{M_2},$$yet disagree about whether it is a model of ZFC.

The proofs use only elementary classical methods, and might be considered to be a part of the folklore of the subject of models of arithmetic. The paper includes many further examples of the phenomenon, and concludes with a philosophical discussion of the issue of definiteness, concerning the question of whether one may deduce definiteness-of-truth from definiteness-of-objects and definiteness-of-structure.

Pluralism in mathematics: the multiverse view in set theory and the question of whether every mathematical statement has a definite truth value, Rutgers, March 2013

This is a talk for the Rutgers Logic Seminar on March 25th, 2013.  Simon Thomas specifically requested that I give a talk aimed at philosophers.

Abstract.  I shall describe the debate on pluralism in the philosophy of set theory, specifically on the question of whether every mathematical and set-theoretic assertion has a definite truth value. A traditional Platonist view in set theory, which I call the universe view, holds that there is an absolute background concept of set and a corresponding absolute background set-theoretic universe in which every set-theoretic assertion has a final, definitive truth value. I shall try to tease apart two often-blurred aspects of this perspective, namely, to separate the claim that the set-theoretic universe has a real mathematical existence from the claim that it is unique. A competing view, the multiverse view, accepts the former claim and rejects the latter, by holding that there are many distinct concepts of set, each instantiated in a corresponding set-theoretic universe, and a corresponding pluralism of set-theoretic truths. After framing the dispute, I shall argue that the multiverse position explains our experience with the enormous diversity of set-theoretic possibility, a phenomenon that is one of the central set-theoretic discoveries of the past fifty years and one which challenges the universe view. In particular, I shall argue that the continuum hypothesis is settled on the multiverse view by our extensive knowledge about how it behaves in the multiverse, and as a result it can no longer be settled in the manner formerly hoped for.

Some of this material arises in my recent articles:

Pluralism in set theory: does every mathematical statement have a definite truth value? GC Philosophy Colloquium, 2012

This will be my talk for the CUNY Graduate Center Philosophy Colloquium on November 28, 2012.

I will be speaking on topics from some of my recent articles:

I shall give a summary account of some current issues in the philosophy of set theory, specifically, the debate on pluralism and the question of the determinateness of set-theoretical and mathematical truth.  The traditional Platonist view in set theory, what I call the universe view, holds that there is an absolute background concept of set and a corresponding absolute background set-theoretic universe in which every set-theoretic assertion has a final, definitive truth value.  What I would like to do is to tease apart two often-blurred aspects of this perspective, namely, to separate the claim that the set-theoretic universe has a real mathematical existence from the claim that it is unique.  A competing view, which I call the multiverse view, accepts the former claim and rejects the latter, by holding that there are many distinct concepts of set, each instantiated in a corresponding set-theoretic universe, and a corresponding pluralism of set-theoretic truths.  After framing the dispute, I shall argue that the multiverse position explains our experience with the enormous diversity of set-theoretic possibility, a phenomenon that is one of the central set-theoretic discoveries of the past fifty years and one which challenges the universe view. In particular, I shall argue that the continuum hypothesis is settled on the multiverse view by our extensive knowledge about how it behaves in the multiverse, and as a result it can no longer be settled in the manner formerly hoped for.

Slides