# Nonamalgamation in the Cohen generic multiverse, CUNY Logic Workshop, March 2018

This will be a talk for the CUNY Logic Workshop on March 23, 2018, GC 6417 2-3:30pm.

Abstract. Consider a countable model of set theory $M$ in the context of all its successive forcing extensions and grounds. This generic multiverse has long been known to exhibit instances of nonamalgamation: one can have two extensions $M[c]$ and $M[d]$, both adding a merely a generic Cohen real, which have no further extension in common. In this talk, I shall describe new joint work that illuminates the extent of non-amalgamation: every finite partial order (and more) embeds into the generic multiverse over any given model in a way that preserves amalgamability and non-amalgamability. The proof uses the set-theoretic blockchain argument (pictured above), which has affinities with constructions in computability theory in the Turing degrees. Other arguments, which also resemble counterparts in computability theory, show that the generic multiverse exhibits the exact pair phenonemon for increasing chains. This is joint work with Miha Habič, myself, Lukas Daniel Klausner and Jonathan Verner. The paper will be available this Spring.

# Upward closure and amalgamation in the generic multiverse of a countable model of set theory

• J. D. Hamkins, “Upward closure and amalgamation in the generic multiverse of a countable model of set theory,” RIMS Kyôkyûroku, pp. 17-31, 2016.
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Abstract. I prove several theorems concerning upward closure and amalgamation in the generic multiverse of a countable transitive model of set theory. Every such model $W$ has forcing extensions $W[c]$ and $W[d]$ by adding a Cohen real, which cannot be amalgamated in any further extension, but some nontrivial forcing notions have all their extensions amalgamable. An increasing chain $W[G_0]\subseteq W[G_1]\subseteq\cdots$ has an upper bound $W[H]$ if and only if the forcing had uniformly bounded essential size in $W$. Every chain $W\subseteq W[c_0]\subseteq W[c_1]\subseteq \cdots$ of extensions adding Cohen reals is bounded above by $W[d]$ for some $W$-generic Cohen real $d$.

This article is based upon I talk I gave at the conference on Recent Developments in Axiomatic Set Theory at the Research Institute for Mathematical Sciences (RIMS) at Kyoto University, Japan in September, 2015, and I am extremely grateful to my Japanese hosts, especially Toshimichi Usuba, for supporting my research visit there and also at the CTFM conference at Tokyo Institute of Technology just preceding it. This article includes material adapted from section section 2 of Set-theoretic geology, joint with G. Fuchs, myself and J. Reitz, and also includes a theorem that was proved in a series of conversations I had with Giorgio Venturi at the Young Set Theory Workshop 2011 in Bonn and continuing at the London 2011 summer school on set theory at Birkbeck University London.

# Being HOD-of-a-set is invariant throughout the generic multiverse

$\newcommand\HOD{\text{HOD}}$The axiom $V=\HOD$, introduced by Gödel, asserts that every set is ordinal definable. This axiom has a subtler foundational aspect than might at first be expected. The reason is that the general concept of “object $x$ is definable using parameter $p$” is not in general first-order expressible in set theory; it is of course a second-order property, which makes sense only relative to a truth predicate, and by Tarski’s theorem, we can have no first-order definable truth predicate. Thus, the phrase “definable using ordinal parameters” is not directly meaningful in the first-order language of set theory without further qualification or explanation. Fortunately, however, it is a remarkable fact that when we allow definitions to use arbitrary ordinal parameters, as we do with $\HOD$, then we can in fact make such qualifications in such a way that the axiom becomes first-order expressible in set theory. Specifically, we say officially that $V=\HOD$ holds, if for every set $x$, there is an ordinal $\theta$ with $x\in V_\theta$, for which which $x$ is definable by some formula $\psi(x)$ in the structure $\langle V_\theta,{\in}\rangle$ using ordinal parameters. Since $V_\theta$ is a set, we may freely make reference to first-order truth in $V_\theta$ without requiring any truth predicate in $V$. Certainly any such $x$ as this is also ordinal-definable in $V$, since we may use $\theta$ and the Gödel-code of $\psi$ also as parameters, and note that $x$ is the unique object such that it is in $V_\theta$ and satisfies $\psi$ in $V_\theta$. (Note that inside an $\omega$-nonstandard model of set theory, we may really need to use $\psi$ as a parameter, since it may be nonstandard, and $x$ may not be definable in $V_\theta$ using a meta-theoretically standard natural number; but fortunately, the Gödel code of a formula is an integer, which is still an ordinal, and this issue is the key to the issue.) Conversely, if $x$ is definable in $V$ using formula $\varphi(x,\vec\alpha)$ with ordinal parameters $\vec\alpha$, then it follows by the reflection theorem that $x$ is defined by $\varphi(x,\vec\alpha)$ inside some $V_\theta$. So this formulation of $V=HOD$ is expressible and exactly captures the desired second-order property that every set is ordinal-definable.

Consider next the axiom $V=\HOD(b)$, asserting that every set is definable from ordinal parameters and parameter $b$. Officially, as before, $V=\HOD(b)$ asserts that for every $x$, there is an ordinal $\theta$, formula $\psi$ and ordinals $\vec \alpha<\theta$, such that $x$ is the unique object in $V_\theta$ for which $\langle V_\theta,{\in}\rangle\models\psi(x,\vec\alpha,b)$, and the reflection argument shows again that this way of defining the axiom exactly captures the intended idea.

The axiom I actually want to focus on is $\exists b\,\left( V=\HOD(b)\right)$, asserting that the universe is $\HOD$ of a set. (I assume ZFC in the background theory.) It turns out that this axiom is constant throughout the generic multiverse.

Theorem. The assertion $\exists b\, (V=\HOD(b))$ is forcing invariant.

• If it holds in $V$, then it continues to hold in every set forcing extension of $V$.
• If it holds in $V$, then it holds in every ground of $V$.

Thus, the truth of this axiom is invariant throughout the generic multiverse.

Proof. Suppose that $\text{ZFC}+V=\HOD(b)$, and $V[G]$ is a forcing extension of $V$ by generic filter $G\subset\mathbb{P}\in V$. By the ground-model definability theorem, it follows that $V$ is definable in $V[G]$ from parameter $P(\mathbb{P})^V$. Thus, using this parameter, as well as $b$ and additional ordinal parameters, we can define in $V[G]$ any particular object in $V$. Since this includes all the $\mathbb{P}$-names used to form $V[G]$, it follows that $V[G]=\HOD(b,P(\mathbb{P})^V,G)$, and so $V[G]$ is $\HOD$ of a set, as desired.

Conversely, suppose that $W$ is a ground of $V$, so that $V=W[G]$ for some $W$-generic filter $G\subset\mathbb{P}\in W$, and $V=\HOD(b)$ for some set $b$. Let $\dot b$ be a name for which $\dot b_G=b$. Every object $x\in W$ is definable in $W[G]$ from $b$ and ordinal parameters $\vec\alpha$, so there is some formula $\psi$ for which $x$ is unique such that $\psi(x,b,\vec\alpha)$. Thus, there is some condition $p\in\mathbb{P}$ such that $x$ is unique such that $p\Vdash\psi(\check x,\dot b,\check{\vec\alpha})$. If $\langle p_\beta\mid\beta<|\mathbb{P}|\rangle$ is a fixed enumeration of $\mathbb{P}$ in $W$, then $p=p_\beta$ for some ordinal $\beta$, and we may therefore define $x$ in $W$ using ordinal parameters, along with $\dot b$ and the fixed enumeration of $\mathbb{P}$. So $W$ thinks the universe is $\HOD$ of a set, as desired.

Since the generic multiverse is obtained by iteratively moving to forcing extensions to grounds, and each such movement preserves the axiom, it follows that $\exists b\, (V=\HOD(b))$ is constant throughout the generic multiverse. QED

Theorem. If $V=\HOD(b)$, then there is a forcing extension $V[G]$ in which $V=\HOD$ holds.

Proof. We are working in ZFC. Suppose that $V=\HOD(b)$. We may assume $b$ is a set of ordinals, since such sets can code any given set. Consider the following forcing iteration: first add a Cohen real $c$, and then perform forcing $G$ that codes $c$, $P(\omega)^V$ and $b$ into the GCH pattern at uncountable cardinals, and then perform self-encoding forcing $H$ above that coding, coding also $G$ (see my paper on Set-theoretic geology for further details on self-encoding forcing). In the final model $V[c][G][H]$, therefore, the objects $c$, $b$, $P(\omega)^V$, $G$ and $H$ are all definable without parameters. Since $V\subset V[c][G][H]$ has a closure point at $\omega$, it satisfies the $\omega_1$-approximation and cover properties, and therefore the class $V$ is definable in $V[c][G][H]$ using $P(\omega)^V$ as a parameter. Since this parameter is itself definable without parameters, it follows that $V$ is parameter-free definable in $V[c][G][H]$. Since $b$ is also definable there, it follows that every element of $\HOD(b)^V=V$ is ordinal-definable in $V[c][G][H]$. And since $c$, $G$ and $H$ are also definable without parameters, we have $V[c][G][H]\models V=\HOD$, as desired. QED

Corollary. The following are equivalent.

1. The universe is $\HOD$ of a set: $\exists b\, (V=\HOD(b))$.
2. Somewhere in the generic multiverse, the universe is $\HOD$ of a set.
3. Somewhere in the generic multiverse, the axiom $V=\HOD$ holds.
4. The axiom $V=\HOD$ is forceable.

Proof. This is an immediate consequence of the previous theorems. $1\to 4\to 3\to 2\to 1$. QED

Corollary. The axiom $V=\HOD$, if true, even if true anywhere in the generic multiverse, is a switch.

Proof. A switch is a statement such that both it and its negation are necessarily possible by forcing; that is, in every set forcing extension, one can force the statement to be true and also force it to be false. We can always force $V=\HOD$ to fail, simply by adding a Cohen real. If $V=\HOD$ is true, then by the first theorem, every forcing extension has $V=\HOD(b)$ for some $b$, in which case $V=\HOD$ remains forceable, by the second theorem. QED

# Upward closure in the generic multiverse of a countable model of set theory, RIMS 2015, Kyoto, Japan

This will be a talk for the conference Recent Developments in Axiomatic Set Theory at the Research Institute for Mathematical Sciences (RIMS) in Kyoto, Japan, September 16-18, 2015.

Abstract. Consider a countable model of set theory amongst its forcing extensions, the ground models of those extensions, the extensions of those models and so on, closing under the operations of forcing extension and ground model.  This collection is known as the generic multiverse of the original model.  I shall present a number of upward-oriented closure results in this context. For example, for a long-known negative result, it is a fun exercise to construct forcing extensions $M[c]$ and $M[d]$ of a given countable model of set theory $M$, each by adding an $M$-generic Cohen real, which cannot be amalgamated, in the sense that there is no common extension model $N$ that contains both $M[c]$ and $M[d]$ and has the same ordinals as $M$. On the positive side, however, any increasing sequence of extensions $M[G_0]\subset M[G_1]\subset M[G_2]\subset\cdots$, by forcing of uniformly bounded size in $M$, has an upper bound in a single forcing extension $M[G]$. (Note that one cannot generally have the sequence $\langle G_n\mid n<\omega\rangle$ in $M[G]$, so a naive approach to this will fail.)  I shall discuss these and related results, many of which appear in the “brief upward glance” section of my recent paper:  G. Fuchs, J. D. Hamkins and J. Reitz, Set-theoretic geology.

# The pluralist perspective on the axiom of constructibility, MidWest PhilMath Workshop, Notre Dame, October 2014

This will be a featured talk at the Midwest PhilMath Workshop 15, held at Notre Dame University October 18-19, 2014.  W. Hugh Woodin and I will each give one-hour talks in a session on Perspectives on the foundations of set theory, followed by a one-hour discussion of our talks.

Abstract. I shall argue that the commonly held $V\neq L$ via maximize position, which rejects the axiom of constructibility V = L on the basis that it is restrictive, implicitly takes a stand in the pluralist debate in the philosophy of set theory by presuming an absolute background concept of ordinal. The argument appears to lose its force, in contrast, on an upwardly extensible concept of set, in light of the various facts showing that models of set theory generally have extensions to models of V = L inside larger set-theoretic universes.

Set-theorists often argue against the axiom of constructibility V=L on the grounds that it is restrictive, that we have no reason to suppose that every set should be constructible and that it places an artificial limitation on set-theoretic possibility to suppose that every set is constructible. Penelope Maddy, in her work on naturalism in mathematics, sought to explain this perspective by means of the MAXIMIZE principle, and further to give substance to the concept of what it means for a theory to be restrictive, as a purely formal property of the theory. In this talk, I shall criticize Maddy’s proposal, pointing out that neither the fairly-interpreted-in relation nor the (strongly) maximizes-over relation is transitive, and furthermore, the theory ZFC + there is a proper class of inaccessible cardinals’ is formally restrictive on Maddy’s account, contrary to what had been desired. Ultimately, I shall argue that the V≠L via maximize position loses its force on a multiverse conception of set theory with an upwardly extensible concept of set, in light of the classical facts that models of set theory can generally be extended to models of V=L. I shall conclude the talk by explaining various senses in which V=L remains compatible with strength in set theory.

This talk will be based on my paper, A multiverse perspective on the axiom of constructibility.

Slides

# Higher infinity and the foundations of mathematics, plenary General Public Lecture, AAAS, June, 2014

I have been invited to give a plenary General Public Lecture at the 95th annual meeting of the American Association for the Advancement of Science (Pacific Division), which will be held in Riverside, California, June 17-20, 2014.  The talk is sponsored by the BEST conference, which is meeting as a symposium at the larger AAAS conference.

This is truly a rare opportunity to communicate with a much wider community of scholars, to explain some of the central ideas and methods of set theory and the foundations of mathematics to a wider group of nonspecialist but mathematics-interested researchers. I hope to explain a little about the exciting goings-on in the foundations of mathematics.  Frankly, I feel deeply honored for the opportunity to represent my field in this way.

The talk will be aimed at a very general audience, the general public of the AAAS meeting, which is to say, mainly, scientists.  I also expect, however, that there will be a set-theory contingent present of participants from the BEST conference, which is a symposium at the conference — but I shall not take a stand here on whether mathematics is a science; you’ll have to come to my talk for that!

Abstract. Let me tell you the story of infinity and what is going on in the foundations of mathematics. For over a century, mathematicians have explored the soaring transfinite tower of different infinity concepts. Yet, fundamental questions at the foundation of this tower remain unsettled. Indeed, researchers in set theory and the foundations of mathematics have uncovered a pervasive independence phenomenon, whereby foundational mathematical questions are often in principle neither provable nor refutable. Presented with what may be these inherent limitations on our mathematical reasoning, we now face difficult philosophical questions on the nature of mathematical truth and the meaning of mathematical existence. Does mathematics need new axioms? Some mathematicians point the way the way towards what they describe as an ultimate theory of mathematical truth. Some adopt a scientific attitude, judging new mathematical axioms and theories by their predictions and explanatory power. Others propose a multiverse mathematical foundation with pluralist truth. In this talk, I shall take you from the basic concept of infinity and some simple paradoxes up to the continuum hypothesis and on to the higher infinity of large cardinals and the raging philosophical debates.

# Satisfaction is not absolute

• J. D. Hamkins and R. Yang, “Satisfaction is not absolute,” to appear in the Review of Symbolic Logic, pp. 1-34, 2014.
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Abstract. We prove that the satisfaction relation $\mathcal{N}\satisfies\varphi[\vec a]$ of first-order logic is not absolute between models of set theory having the structure $\mathcal{N}$ and the formulas $\varphi$ all in common. Two models of set theory can have the same natural numbers, for example, and the same standard model of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, yet disagree on their theories of arithmetic truth; two models of set theory can have the same natural numbers and the same arithmetic truths, yet disagree on their truths-about-truth, at any desired level of the iterated truth-predicate hierarchy; two models of set theory can have the same natural numbers and the same reals, yet disagree on projective truth; two models of set theory can have the same $\langle H_{\omega_2},{\in}\rangle$ or the same rank-initial segment $\langle V_\delta,{\in}\rangle$, yet disagree on which assertions are true in these structures.

On the basis of these mathematical results, we argue that a philosophical commitment to the determinateness of the theory of truth for a structure cannot be seen as a consequence solely of the determinateness of the structure in which that truth resides. The determinate nature of arithmetic truth, for example, is not a consequence of the determinate nature of the arithmetic structure $\N=\{ 0,1,2,\ldots\}$ itself, but rather, we argue, is an additional higher-order commitment requiring its own analysis and justification.

Many mathematicians and philosophers regard the natural numbers $0,1,2,\ldots\,$, along with their usual arithmetic structure, as having a privileged mathematical existence, a Platonic realm in which assertions have definite, absolute truth values, independently of our ability to prove or discover them. Although there are some arithmetic assertions that we can neither prove nor refute—such as the consistency of the background theory in which we undertake our proofs—the view is that nevertheless there is a fact of the matter about whether any such arithmetic statement is true or false in the intended interpretation. The definite nature of arithmetic truth is often seen as a consequence of the definiteness of the structure of arithmetic $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$ itself, for if the natural numbers exist in a clear and distinct totality in a way that is unambiguous and absolute, then (on this view) the first-order theory of truth residing in that structure—arithmetic truth—is similarly clear and distinct.

Feferman provides an instance of this perspective when he writes (Feferman 2013, Comments for EFI Workshop, p. 6-7) :

In my view, the conception [of the bare structure of the natural numbers] is completely clear, and thence all arithmetical statements are definite.

It is Feferman’s thence’ to which we call attention.  Martin makes a similar point (Martin, 2012, Completeness or incompleteness of basic mathematical concepts):

What I am suggesting is that the real reason for confidence in first-order completeness is our confidence in the full determinateness of the concept of the natural numbers.

Many mathematicians and philosophers seem to share this perspective. The truth of an arithmetic statement, to be sure, does seem to depend entirely on the structure $\langle\N,{+},{\cdot},0,1,{\lt}\rangle$, with all quantifiers restricted to $\N$ and using only those arithmetic operations and relations, and so if that structure has a definite nature, then it would seem that the truth of the statement should be similarly definite.

Nevertheless, in this article we should like to tease apart these two ontological commitments, arguing that the definiteness of truth for a given mathematical structure, such as the natural numbers, the reals or higher-order structures such as $H_{\omega_2}$ or $V_\delta$, does not follow from the definite nature of the underlying structure in which that truth resides. Rather, we argue that the commitment to a theory of truth for a structure is a higher-order ontological commitment, going strictly beyond the commitment to a definite nature for the underlying structure itself.

We make our argument in part by proving that different models of set theory can have a structure identically in common, even the natural numbers, yet disagree on the theory of truth for that structure.

Theorem.

• Two models of set theory can have the same structure of arithmetic $$\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_1}=\langle\N,{+},{\cdot},0,1,{\lt}\rangle^{M_2},$$yet disagree on the theory of arithmetic truth.
• Two models of set theory can have the same natural numbers and a computable linear order in common, yet disagree about whether it is a well-order.
• Two models of set theory that have the same natural numbers and the same reals, yet disagree on projective truth.
• Two models of set theory can have a transitive rank initial segment in common $$\langle V_\delta,{\in}\rangle^{M_1}=\langle V_\delta,{\in}\rangle^{M_2},$$yet disagree about whether it is a model of ZFC.

The proofs use only elementary classical methods, and might be considered to be a part of the folklore of the subject of models of arithmetic. The paper includes many further examples of the phenomenon, and concludes with a philosophical discussion of the issue of definiteness, concerning the question of whether one may deduce definiteness-of-truth from definiteness-of-objects and definiteness-of-structure.

# Exploring the Frontiers of Incompleteness, Harvard, August 2013

I will be participating in the culminating workshop of the Exploring the Frontiers of Incompleteness conference series at Harvard University, to take place August 31-September 1, 2013.  Rather than conference talks, the program will consist of extended discussion sessions by the participants of the year-long series, with the discussion framed by very brief summary presentations.  Peter Koellner asked me to prepare such a presentation on the multiverse conception, and you can see the slides in The multiverse perspective in set theory (Slides).

My previous EFI talk was The multiverse perspective on determinateness in set theory, based in part on my paper The set-theoretical multiverse.

# Pluralism in mathematics: the multiverse view in set theory and the question of whether every mathematical statement has a definite truth value, Rutgers, March 2013

This is a talk for the Rutgers Logic Seminar on March 25th, 2013.  Simon Thomas specifically requested that I give a talk aimed at philosophers.

Abstract.  I shall describe the debate on pluralism in the philosophy of set theory, specifically on the question of whether every mathematical and set-theoretic assertion has a definite truth value. A traditional Platonist view in set theory, which I call the universe view, holds that there is an absolute background concept of set and a corresponding absolute background set-theoretic universe in which every set-theoretic assertion has a final, definitive truth value. I shall try to tease apart two often-blurred aspects of this perspective, namely, to separate the claim that the set-theoretic universe has a real mathematical existence from the claim that it is unique. A competing view, the multiverse view, accepts the former claim and rejects the latter, by holding that there are many distinct concepts of set, each instantiated in a corresponding set-theoretic universe, and a corresponding pluralism of set-theoretic truths. After framing the dispute, I shall argue that the multiverse position explains our experience with the enormous diversity of set-theoretic possibility, a phenomenon that is one of the central set-theoretic discoveries of the past fifty years and one which challenges the universe view. In particular, I shall argue that the continuum hypothesis is settled on the multiverse view by our extensive knowledge about how it behaves in the multiverse, and as a result it can no longer be settled in the manner formerly hoped for.

Some of this material arises in my recent articles:

# On the axiom of constructibility and Maddy’s conception of restrictive theories, Logic Workshop, February 2013

This is a talk for the CUNY Logic Workshop on February 15, 2013.

This talk will be based on my paper, A multiverse perspective on the axiom of constructibility.

Set-theorists often argue against the axiom of constructibility $V=L$ on the grounds that it is restrictive, that we have no reason to suppose that every set should be constructible and that it places an artificial limitation on set-theoretic possibility to suppose that every set is constructible.  Penelope Maddy, in her work on naturalism in mathematics, sought to explain this perspective by means of the MAXIMIZE principle, and further to give substance to the concept of what it means for a theory to be restrictive, as a purely formal property of the theory.

In this talk, I shall criticize Maddy’s specific proposal.  For example, it turns out that the fairly-interpreted-in relation on theories is not transitive, and similarly the maximizes-over and strongly-maximizes-over relations are not transitive.  Further, the theory ZFC + there is a proper class of inaccessible cardinals’ is formally restrictive on Maddy’s proposal, although this is not what she had desired.

Ultimately, I argue that the $V\neq L$ via maximize position loses its force on a multiverse conception of set theory, in light of the classical facts that models of set theory can generally be extended to (taller) models of $V=L$.  In particular, every countable model of set theory is a transitive set inside a model of $V=L$.  I shall conclude the talk by explaining various senses in which $V=L$ remains compatible with strength in set theory.

# Pluralism in set theory: does every mathematical statement have a definite truth value? GC Philosophy Colloquium, 2012

This will be my talk for the CUNY Graduate Center Philosophy Colloquium on November 28, 2012.

I will be speaking on topics from some of my recent articles:

I shall give a summary account of some current issues in the philosophy of set theory, specifically, the debate on pluralism and the question of the determinateness of set-theoretical and mathematical truth.  The traditional Platonist view in set theory, what I call the universe view, holds that there is an absolute background concept of set and a corresponding absolute background set-theoretic universe in which every set-theoretic assertion has a final, definitive truth value.  What I would like to do is to tease apart two often-blurred aspects of this perspective, namely, to separate the claim that the set-theoretic universe has a real mathematical existence from the claim that it is unique.  A competing view, which I call the multiverse view, accepts the former claim and rejects the latter, by holding that there are many distinct concepts of set, each instantiated in a corresponding set-theoretic universe, and a corresponding pluralism of set-theoretic truths.  After framing the dispute, I shall argue that the multiverse position explains our experience with the enormous diversity of set-theoretic possibility, a phenomenon that is one of the central set-theoretic discoveries of the past fifty years and one which challenges the universe view. In particular, I shall argue that the continuum hypothesis is settled on the multiverse view by our extensive knowledge about how it behaves in the multiverse, and as a result it can no longer be settled in the manner formerly hoped for.

Slides

# A multiverse perspective on the axiom of constructiblity

• J. D. Hamkins, “A multiverse perspective on the axiom of constructibility,” in Infinity and Truth, World Sci. Publ., Hackensack, NJ, 2014, vol. 25, pp. 25-45.
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This article expands on an argument that I made during my talk at the Asian Initiative for Infinity: Workshop on Infinity and Truth, held July 25–29, 2011 at the Institute for Mathematical Sciences, National University of Singapore, and will be included in a proceedings volume that is being prepared for that conference.

Abstract. I argue that the commonly held $V\neq L$ via maximize position, which rejects the axiom of constructibility $V=L$ on the basis that it is restrictive, implicitly takes a stand in the pluralist debate in the philosophy of set theory by presuming an absolute background concept of ordinal. The argument appears to lose its force, in contrast, on an upwardly extensible concept of set, in light of the various facts showing that models of set theory generally have extensions to models of $V=L$ inside larger set-theoretic universes.

In section two, I provide a few new criticisms of Maddy’s proposed concept of restrictive’ theories, pointing out that her concept of fairly interpreted in is not a transitive relation: there is a first theory that is fairly interpreted in a second, which is fairly interpreted in a third, but the first is not fairly interpreted in the third.  The same example (and one can easily construct many similar natural examples) shows that neither the maximizes over relation, nor the properly maximizes over relation, nor the strongly maximizes over relation is transitive.  In addition, the theory ZFC + there are unboundedly many inaccessible cardinals’ comes out as formally restrictive, since it is strongly maximized by the theory ZF + there is a measurable cardinal, with no worldly cardinals above it’.

To support the main philosophical thesis of the article, I survey a series of mathemtical results,  which reveal various senses in which the axiom of constructibility $V=L$ is compatible with strength in set theory, particularly if one has in mind the possibility of moving from one universe of set theory to a much larger one.  Among them are the following, which I prove or sketch in the article:

Observation. The constructible universe $L$ and $V$ agree on the consistency of any constructible theory. They have models of the same constructible theories.

Theorem. The constructible universe $L$ and $V$ have transitive models of exactly the same constructible theories in the language of set theory.

Corollary. (Levy-Shoenfield absoluteness theorem)  In particular, $L$ and $V$ satisfy the same $\Sigma_1$ sentences, with parameters hereditarily countable in $L$. Indeed, $L_{\omega_1^L}$ and $V$ satisfy the same such sentences.

Theorem. Every countable transitive set is a countable transitive set in the well-founded part of an $\omega$-model of V=L.

Theorem. If there are arbitrarily large $\lambda<\omega_1^L$ with $L_\lambda\models\text{ZFC}$, then every countable transitive set $M$ is a countable transitive set inside a structure $M^+$  that is a pointwise-definable model of ZFC + V=L, and $M^+$ is well founded as high in the countable ordinals as desired.

Theorem. (Barwise)  Every countable model of  ZF has an end-extension to a model of ZFC + V=L.

Theorem. (Hamkins, see here)  Every countable model of set theory $\langle M,{\in^M}\rangle$, including every transitive model, is isomorphic to a submodel of its own constructible universe $\langle L^M,{\in^M}\rangle$. In other words,  there is an embedding $j:M\to L^M$, which is elementary for quantifier-free assertions.

Another way to say this is that every countable model of set theory is a submodel of a model isomorphic to $L^M$. If we lived inside $M$, then by adding new sets and elements, our universe could be transformed into a copy of the constructible universe $L^M$.

(Plus, the article contains some nice diagrams.)

Abstract. Every countable model of set theory $M$, including every well-founded model, is isomorphic to a submodel of its own constructible universe. In other words, there is an embedding $j:M\to L^M$ that is elementary for quantifier-free assertions. The proof uses universal digraph combinatorics, including an acyclic version of the countable random digraph, which I call the countable random $\mathbb{Q}$-graded digraph, and higher analogues arising as uncountable Fraisse limits, leading to the hypnagogic digraph, a set-homogeneous, class-universal, surreal-numbers-graded acyclic class digraph, closely connected with the surreal numbers. The proof shows that $L^M$ contains a submodel that is a universal acyclic digraph of rank $\text{Ord}^M$. The method of proof also establishes that the countable models of set theory are linearly pre-ordered by embeddability: for any two countable models of set theory, one of them is isomorphic to a submodel of the other.  Indeed, the bi-embeddability classes form a well-ordered chain of length $\omega_1+1$.  Specifically, the countable well-founded models are ordered by embeddability in accordance with the heights of their ordinals; every shorter model embeds into every taller model; every model of set theory $M$ is universal for all countable well-founded binary relations of rank at most $\text{Ord}^M$; and every ill-founded model of set theory is universal for all countable acyclic binary relations. Finally, strengthening a classical theorem of Ressayre, the same proof method shows that if $M$ is any nonstandard model of PA, then every countable model of set theory—in particular, every model of ZFC—is isomorphic to a submodel of the hereditarily finite sets $HF^M$ of $M$. Indeed, $HF^M$ is universal for all countable acyclic binary relations.